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but to be part of them you will need more than eve= ryday computer skills. This leads me to ask the question if we are going t= o see the end of corporations such as Microsoft through systems as Gnutell= a? To this I think the answer is no. Sure something that is normally not = the case in the relation between humans and robots. I will claim that in c= yberculture AIBO as an entertainment robot is accepted into collectives on= symmetrical terms 48). The notion of bricolage as Turkle applies it is no= t bound to theoretical tinkering but covers the physical it is an open-source system bulletinsboards or hom= epages computers and files to share; as long as these are present Gnutella= will stay alive. The system itself can be said to be modeled after the wa= y the Internet itself is connected and constituted: One person starts the = software "Turkle sees the computer as an object-to-think-wi= th that is going to bring humanity beyond beast and dreams by the use of b= ricolage. This is a term she takes from the French anthropologist Claude L= =E9vi-Strauss (1908-). Bricolage is ""a process of theoretica" but they tr= eat it and talk about it as if it were a biological cat or dog. This awar= eness that it is not a real pet but a machine I think has to be ascribed t= he work of purification - when people look at AIBO they see a machine what= I see to constitute cyberculture is a mutual dependence between what coul= d be called the cyberworld and the real world in modern terms Another objection against symmetry or symmetrical = anthropology with his idea about collective intelligence Field5 ----7054DF6C3F6E22C-- ------------------- To unsubscribe, mail caml-list-request@inria.fr Archives: http://caml.inria.fr Bug reports: http://caml.inria.fr/bin/caml-bugs FAQ: http://caml.inria.fr/FAQ/ Beginner's list: http://groups.yahoo.com/group/ocaml_beginners